These are bite-size audio Hebrew classes that we think you'll really enjoy. This month, we're learning phrases on the topic of strength and power. Ready to get tough with us? So now we have a request.
But as the journalism we do is costly, we invite readers for whom The Times of Israel has become important to help support our work by joining The Times of Israel Community. Meron in northern Israel on April 29, Newsletter email address Get it By signing up, you agree to the terms. The Talmud tells us that Rabbi Akiva had 24, students who tragically died during the Omer period, because they did not treat each other with sufficient respect.
Therefore, for the 33 days from Passover until Lag B'Omer, we observe these signs of mourning:. Each day of the Omer is related to a different level of the kabbalistic "Sefirot," the emanations through which God interacts with the world.
Each day during the Omer, we focus on a different aspect of the Sefirot, with the hopes of attaining spiritual improvement in that specific area. Specifically, since Rabbi Akiva's students showed a lack of proper respect, during the Omer period we try to look for the best way to treat our family, friends and acquaintances, so that we may make a "tikkun" spiritual correction on the mistakes of the past.
The Talmud Avot says that "Torah is acquired through 48 ways. One popular method is to learn a lesson each day of Rabbi Noah Weinberg's series, the "48 Ways"; there is both a text and audio version available online.
This is a day of great celebration, because tradition says that on his death bed Rabbi Shimon revealed the secrets of the Zohar, the primary book of Jewish mysticism kabbalah. In one day, an estimated , Jews visit Meiron — dancing, praying, and celebrating the wonderful spiritual gifts that Rabbi Shimon bequeathed to us.
Many people camp out for days beforehand in anticipation. To celebrate Lag B'Omer, Jews from around Israel light bonfires, to commemorate the great mystical illuminations that Rabbi Shimon revealed. For weeks before, Israeli children scavenge wood to arrange as impressive sculptures — often 20 and 30 feet high. Great public celebrations are held and the wood towers are burned on Lag B'Omer. So do I make a bracha or not?? I then want to focus on a chapter a week throughout the year.
Read the book, everyone! The 2nd custom commences 11 days later not several weeks later. I wish to say that by following the sephiroth for each day, and considering deeply the meaning and importance of each sephira, I was so excited to continue the count, looking forward to the next day; it has been a truly amazing and enlightening experience every time. It also makes the necessity of the count even more meaningful. Thank you so much for explaining this A question if anyone knows the answer to Hope to hear from you soon.
Best regards Barbara. Shalom everybody on AISH. COM, well I do not speak english as well as you, but, my comment for the article about "ABC of the Omer" It is really good With these rounds of severe spring storms across our heartland, I think about the families being affected and their overturned lives. Just like the counting of the omer, the victims of disaster count the days from impact, from the time their lives changed.
Day one might be spent in shock at a shelter, huddled with family and neighbors. The following days are a blur of assessing the damage during daylight hours, of picking through the rubble to retrieve the most important of possessions.
As the counting continues and the days pass by, the burdens grow — dealing with insurance and government paperwork, finding a place to live temporarily, cleaning and rebuilding, re-establishing routines for everyone in the family, trying to avoid financial ruin, and maintaining physical and mental health. Organizations such as Nechama and our VOAD partners support the victims of disaster through so many of these challenges. One of the most important ways we help is just by being there, by being present with people through the counting of the long, arduous days of disaster recovery.
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